This past Sunday, Chris Berglund taught on a theme that keeps surfacing in Scripture with holy insistence: beholding.
Not glancing. Not skimming. Not collecting ideas.
But gazing—staying with the Word, staying with Jesus, staying long enough that something in us actually shifts.
Chris anchored the message in the “beholding chapter”:
2 Corinthians 3
18 “But we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from glory to glory…”
Paul’s contrast is striking. Moses carried a fading glory under a veil—an external covenant written on stone. But in Christ, the veil is removed. The glory is not fading. And the transformation is not external pressure—it’s internal transfiguration.
Chris named something many believers feel but don’t always know how to articulate:
But when beholding is present:
Beholding is not another spiritual task. It’s the gateway posture—the way the heart turns toward the indwelling Christ who is already present.
Chris shared a line he received that has been lingering with weight:
“You cannot inherit what you refuse to behold.”
There are realities of God that don’t yield to hurry. Some doors don’t open through effort—they open through attention. Through staying. Through the single-hearted gaze.
And that’s why beholding is so central to spiritual formation: transformation doesn’t come by striving—it comes by seeing.
Chris connected beholding to the renewing work Scripture describes:
Romans 12 speaks of transformation through renewal—metamorphosis language.
Beholding is not behavior modification. It’s not trying to become someone new through pressure.
It’s the unveiling of who you truly are in union with Christ—because His life is already within you.
Chris walked us through a story that becomes startling when we slow down long enough to feel it.
Matthew 15
A Canaanite woman cries out for mercy for her severely oppressed daughter. Jesus appears to ignore her at first. The disciples want her sent away. The moment exposes what’s in their hearts: annoyance, distance, and a hidden belief that the promises are only for “their kind.”
But she doesn’t retreat.
She keeps coming. Keeps asking. Keeps worshiping.
And Jesus unveils the point: her faith is unstoppable—and the disciples are being shown their own lack of compassion. The story becomes a mirror. It confronts the impulse to push pain away rather than move toward it.
When we behold the Word like this—slowly, intentionally—it doesn’t just teach us facts. It forms us.
Chris highlighted how often Scripture uses the word “behold”—not as decoration, but as a spiritual command to pause and gaze.
Here are a few of the passages he focused on:
Isaiah 7 / Matthew 1
“Behold, a virgin shall conceive and bear a son…”
Chris pointed out: the gospel doesn’t begin with external fixing. It begins with God initiating union from within.
The incarnation is not just a rescue “out there.” It’s God entering the human condition—God making His dwelling in flesh—so salvation becomes internal, personal, and participatory.
Not law on stone.
But Christ within.
Revelation 3
“Behold, I stand at the door and knock…”
Chris reframed this in a way that landed deeply: sometimes the “knock” is experienced as holy dissatisfaction—hunger, longing, an ache that says, there’s more.
And what does Jesus promise when the door opens?
Not correction first.
Not analysis first.
But communion:
“…I will come in and dine with him.”
The point of the knock is fellowship—shared life.
Luke 17
“The kingdom of God is within you.”
They wanted an external takeover. Jesus speaks of an inward invasion: the kingdom arrives as deliverance, healing, freedom, and transformation from the inside out.
That’s why beholding matters. Because the King is not distant. The King is present.
John 1
“Behold, the Lamb of God who takes away the sin of the world.”
Chris called this “the gospel in one sentence”—and yet we often rush past it.
Not merely that Jesus comforts sinners.
Not merely that He improves us.
But that He takes away sin—on a cosmic level—so we do not have to live in bondage to it.
Beholding here is not grim self-focus. It’s a sustained gaze on the Lamb—until the heart agrees: You have done it.
At The Gathering, we regularly take time to behold quietly—especially in worship settings—because we’re practicing a posture that trains the soul:
We closed by praying from Psalm 27 and Psalm 23—a shepherding prayer for a new year marked by presence and awareness.
Psalm 27
“One thing I ask of the Lord… to gaze upon the beauty of the Lord…”
Beholding is not a technique. It’s a return to the One who is already with us.
If you want to begin practicing beholding in a realistic way, try this:
If distractions come, don’t fight them—return.
Beholding is not perfection. It’s consent.
You can rewatch Chris’ full teaching here:
https://www.youtube.com/live/6sfcloKq618?si=MGVtqDaOFXvQAJiR
If you’re in Colorado Springs and looking for a church family centered on the finished work of Jesus, prayer, and the Word, you’re invited.
The Gathering
Rooted in the Gospel. Gathered in Prayer. Growing in the Word.
And if you’re connecting from outside Colorado, we’re also building a wider community through Company 318 and our Substack.
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Chris Berglund
Leah Ramirez
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