Watch the full message here:
https://www.youtube.com/live/cDgz3B9X2eU?si=aEGIZxws8wW-r1I9
This Sunday at The Gathering in Colorado Springs, Chris Berglund led us into one of the most needed messages for the Church right now: the end of accusation and the awakening of the Melchizedek priesthood within the believer.
In an hour when division, suspicion, and spiritual fatigue swirl around the Body of Christ, the Spirit is calling us back to our original identity—not as Levitical people defined by separation, fear, and performance, but as Melchizedek priests defined by union, belonging, and the power of an indestructible life.
This week’s message was a prophetic call to step out of the “synagogue of Satan”—the assembly of the accuser—and into the radiant, resilient life of Christ within.
Chris began by reading a powerful (and unnamed) prophetic word from the Desert Fathers—an invitation to return to the truth of our eternal identity:
“Purity is not a garment you put on. It is a life you’ve been woven into…
When you stumble, you stumble within My righteousness—not outside of it.”
This word frames the entire message:
This is not poetic theology—it’s identity.
Chris walked through the grand arc of Scripture, showing that the Melchizedek order is not a niche concept—it is the Bible’s storyline:
Adam and Eve were created as king-priests, commissioned to “tend and keep” the garden—language used only for priests.
Humanity began in union, dominion, and communion.
In Exodus 19, God’s desire was clear:
“You will be for Me a kingdom of priests.”
But through idolatry, Israel fell back into a limited, Levi-based priesthood—a placeholder until Christ restored the priesthood to all believers.
John the Baptist (Levitical priesthood) baptizes Jesus (Melchizedek priesthood), marking a transition from the external to the internal, from separation to union.
Scripture repeats it again and again:
The New Covenant identity of the believer is not “sinner trying harder.”
It is priest joined to the indestructible life of Christ.
Chris shifted into Revelation 12—a chapter that has ignited hearts across millennia.
Here, the enemy is not described first as a deceiver, tempter, or destroyer.
He is described as:
His weapon is his voice.
His strategy is accusation.
His flood is words that categorize and confine.
The Greek word for “accuse” shares a root with “categorize.”
Accusation attempts to name you by your weakness rather than by your union.
And when believers agree with accusation—against themselves or others—we empower the very darkness we’re trying to resist.
Agreement is empowerment.
This is why Jesus told us to bless those who curse us (Matthew 5:44).
Blessing breaks alignment with the accuser.
Cursing—even in self-defense—feeds the darkness.
“They overcame him by the blood of the Lamb,
by the word of their testimony,
and they loved not their lives unto death.”
Chris reminded us:
You cannot wield the blood externally until you stand in it internally.
You cannot testify of union until you live from union.
And you cannot love not your life until you are anchored in His life.
The Melchizedek priesthood is not symbolic—it is the practical spiritual authority we walk in when we reject accusation and live from our true identity.
The enemy isn’t trying to talk you out of better behavior.
He’s trying to talk you out of who you are.
Because if he can confuse your identity, he can compromise your calling.
He sees your dust.
Christ sees your throne.He sees your history.
Christ sees your union.
This is why the attack always focuses on:
But in the Melchizedek order:
Chris read from Revelation 3—the letter to the church in Philadelphia, the “open door” church:
“I will make those of the synagogue of Satan… come and bow down before your feet and acknowledge that I have loved you.”
The “synagogue of Satan” is not dramatic language—it is literal:
The assembly of the accuser.
Anyone who lives by accusation—against others or themselves—joins that assembly.
But Jesus promises:
Chris shared stories from Neville Johnson and others who were shown the spiritual realm:
Love is the true spiritual warfare.
Accusation is the counterfeit.
The Melchizedek priesthood is not a concept—it’s a power.
It’s the light of Christ within us pressing back every shadow.
At the end of the message, Chris invited us to release every name, every wound, every accusation we’ve held.
This is where transformation begins.
If Colorado Springs is to experience awakening, we cannot carry accusation into revival.
We must become the people who:
This is the Melchizedek way.
This is the life that overcomes the dragon.
The Gathering meets Sundays at 10 a.m.
720 Elkton Dr, Colorado Springs, CO
(A new church for those longing for prayer, communion, and the Gospel of union.)
Learn more: https://the-gathering.us
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Chris Berglund
Leah Ramirez
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